Humanityâs Favourite Hobby â Predicting the End
If thereâs one thing humans love more than love itself, itâs predicting our imminent doom. And man, we are so good at it.
Honestly, nothing gets us more excited than the end of the world. Not birthdays. Not weddings. Not tax refunds. But give humanity a whiff of existential collapse and weâll write books, host conferences, glue ourselves to motorways, cancel plastic straws, and tell children they shouldnât have children. Weâve been at this for centuries, and the only thing more baffling than our obsessive forecasting of the apocalypse is how consistently wrong we are. Yet, undeterred by a rather embarrassing track record, we continue to shout it from the rooftops: the end is nigh! And every generation gets several of these.
Letâs face it. We are a species with a flair for drama.
Whether itâs a fiery inferno, a biblical flood, an icy grave, or a virus hiding in your salad, we have imagined every way the world might implode. What began as fire-and-brimstone sermons from sweaty preachers now takes the form of government-issued warnings, celebrity Instagram rants, and very stern climate graphs. The costumes have changed, but the theatre remains.
This post is a humble attempt to trace this curious and undying tradition of global doomsaying. Because, believe it or not, the apocalypse has a publicist. And business is booming.
The thesis is simple: apocalyptic narratives are nothing new. In fact, they are perhaps the most reliable form of societal entertainment ever produced. But they are more than just theatre. They are powerful tools. Fear sells. Fear controls. Fear is easy to manufacture and nearly impossible to argue with once it has momentum. And as it turns out, fear â especially existential fear â is a fantastically profitable and politically useful commodity.
And thatâs what I want to explore a little. Not climate science. Not theology. Not astrophysics. But the patterns of hysteria. The repetitive marketing of despair. The shiny new packaging of very old fears.
Because while we like to believe we are rational, evolved, fact-loving citizens of the modern age, we are actually not all that different from the villagers in 1348 who thought the plague was divine punishment for dancing on Sundays.
We do wear better shoes now.
But, letâs rewind a little.
Back in the 1970s, the world was supposed to freeze. Global cooling was the big scare. Magazine covers warned of an incoming ice age. Scientists theorized that increased aerosol use and industrial activity might block out the sun. There were graphs. There were experts. There was panic.
Sound familiar?
Of course, the ice age didnât come. But the idea of it made headlines, influenced policy discussions, and helped usher in a new era of environmental consciousness. And just as the hysteria was cooling (pardon the pun), a new narrative emerged. The ozone layer was vanishing! Skin cancer rates would skyrocket! Weâd all go blind by 2010!
Then it was acid rain. Then the melting poles. Then the vanishing bees. Then microplastics. Then Y2K. Then Greta. Then COVID. Then whatever comes next. We live in a society that craves catastrophe so deeply that if the real thing ever arrives, no one will believe it.
This post is not a denial of facts. It is a questioning of focus.
Because in all this shouting and fretting, something has been quietly pushed aside: logic.
Old-fashioned, syllogistic, Aristotle-approved logic. The kind that says, "If A, then B. If not B, then maybe not A." The kind that requires uncomfortable nuance, complexity, and the patience to examine things from multiple angles. Logic isnât dramatic enough for a TikTok video. It doesnât panic. It doesnât hyperventilate. And it definitely doesnât glue itself to public transport.
But it does something far more powerful.
It questions.
And questioning has become dangerous.
In todayâs emotional economy, logic is viewed with suspicion. If you ask for evidence, you must be heartless. If you point out inconsistencies, you must be part of the problem. If you admit uncertainty, you are probably spreading misinformation. The modern worldâs idea of virtue is blind allegiance to the most emotionally persuasive narrative â not reasoned consideration of multiple perspectives.
The problem isnât fear itself. Itâs what fear does to us. It dulls our minds, hardens our hearts, and turns us against each other. When weâre afraid, we become less generous, less tolerant, less curious. We want simple answers. We want enemies. We want to know whose fault it is.
And that, dear reader, is where the real apocalypse begins.
Because the world has not ended yet. Not through ice. Not through fire. Not through invisible viruses or vanishing bees. But the erosion of critical thought? The silencing of debate? The global preference for emotional narrative over factual analysis?
Thatâs the slow burn we ought to be paying attention to.
So let us begin this delightful stroll through historyâs greatest flops in doomsday forecasting. Weâll explore the ice ages that didnât happen, the ozone holes that were healed, the fuel crises that led to disco, and the pandemics that paved the way for QR-code-based surveillance.
Weâll laugh. Weâll cringe. Weâll remember that context matters. That history repeats itself. And that every generation thinks itâs the last.
Spoiler alert: it probably isnât.
So get your bicycle ready. Put on your best apocalypse outfit. And letâs cycle together down the autobahn of absurdity.
Because the end of the world makes a great headline.
But a terrible reality.
And weâve been wrong about it. Every. Single. Time.
Letâs see why.
A Brief History of the End of the World (That Never Came)
If you ever feel like humanity is in a state of constant panic, you're not wrong â and you're certainly not alone. It's because, well, we are. We've been screaming "the sky is falling!" for decades. And while the sky, to date, has remained stubbornly in place, that hasnât stopped us from investing heavily in each new version of doom.
Here's a small sampling from the Greatest Hits of Apocalypse Predictions â Volume One:
1960s â Population Bomb Hysteria
In 1968, biologist Paul Ehrlich published "The Population Bomb," a bestseller that predicted mass famine, global unrest, and the collapse of civilisation due to overpopulation. His chilling forecast? Hundreds of millions would starve to death in the 1970s and 1980s. Spoiler: They didnât. Instead, agricultural innovations like the Green Revolution helped feed more people than ever before. Ehrlich, meanwhile, went on to have a long academic career â proving that bad predictions donât necessarily kill credibility.
1970s â Global Cooling
Yes, really. Time Magazine ran a cover story in 1977 titled "The Big Freeze," warning of a possible new Ice Age. The logic? Industrial pollution and aerosol emissions might block out sunlight and cool the Earth. That hypothesis melted faster than a summer ice cream cone. But it sold magazines, and it gave people something to panic about while disco fever raged on.
1973 â The Oil Crisis
Ah, the oil shock. Suddenly, the world was out of fuel, and Sundays became car-free. In Germany, the autobahns were eerily empty, families cycled down the fast lane, and small children roller-skated through tunnels designed for Porsches. It was both surreal and a little fun â until prices spiked, panic spread, and politicians promised the end of Western civilisation if we didnât start rationing shampoo.
1980s â Acid Rain Apocalypse
In the '80s, the fear was that sulfur dioxide emissions were turning rain into corrosive soup, killing forests and destroying lakes. The solution? International cooperation and pollution control. It worked. But not before entire school curriculums were updated to include the acid rain crisis â leaving a generation convinced that one rainy afternoon would peel their skin off.
1990s â The Ozone Hole
The ozone layer was vanishing, and UV rays were going to turn us all into walking melanomas. Remember the aerosol can bans? The ozone hole was the hot topic of the â90s. Sunscreen sales soared. Hats became morally urgent. And children were told to stay indoors between 11 and 3 or risk spontaneous combustion. Then, quietly, the hole began to heal. By 2019, scientists declared it had shrunk considerably. No parade followed.
2000 â Y2K
The dawn of the new millennium came with an ominous beeping from your dial-up modem. People feared that computers would forget how to count past 1999, causing planes to fall, banks to collapse, and toasters to rebel. Corporations spent billions preparing for the end, which ultimately arrived in the form of a slightly awkward New Yearâs party and zero global collapse.
2000sâ2010s â Arctic Melt Panic
We were told the polar bears would be extinct by 2020. Ice would vanish. New York would sink. Coastal cities were supposed to disappear faster than teenagers from family dinners. Instead, polar bears are doing relatively fine, and most major cities are still dry. That doesnât mean climate issues arenât real â but exaggerated deadlines arenât helping anyone.
2018 Onward â Greta-Era Climate Doom
And now, weâve entered the age of climate panic with its poster child: Greta Thunberg. âThe world is on fire,â she warns. Weâve got 12 years. Or 11. Or 6. The clock keeps changing. Children are having panic attacks over weather reports. Governments are banning gas stoves while allowing private jets for climate conferences.
Enter the Countdown to Doomâ˘, which seems to reset every time itâs about to hit zero. Like your ex promising, âThis is the last time, I swear,â it just keeps coming back â with new graphs.
Letâs be clear: not every fear was unfounded. Some of these issues led to meaningful change, improved awareness, and important environmental victories as well as innovations.
But the real question is: why are we always so certain that this time itâs The End?
Maybe because fear sells faster than nuance.
Maybe because being afraid makes us feel like weâre doing something.
Or maybe â just maybe â we need to admit that humanity has a bit of a fetish for disaster.
But weâre only getting started.
Why Fear Sells Better Than Facts
If logic were a business model, it would be bankrupt. If facts were a fashion statement, theyâd be last seasonâs socks. But fear? Fear is the little black dress of human emotion. Timeless. Flattering. And guaranteed to turn heads.
Letâs be honest: humans are not wired to calmly assess data, weigh probabilities, and make nuanced decisions. We are wired to run from tigers. Or, in todayâs terms, from graphs, headlines, and that guy on TV shouting about the apocalypse. We donât seek truth â we seek certainty. And nothing feels more certain than panic delivered with authority.
So, why does fear outperform facts in nearly every arena â from politics to parenting, from climate to cuisine? Letâs unpack that.
The Neurology of Doom
Our brains are not neutral processors of information. They are biased toward survival â and survival depends on noticing danger. Enter the amygdala, the brainâs fear center. It lights up like a Christmas tree every time you hear âbreaking news,â âunprecedented,â or âclimate emergency.â
Fear floods the body with adrenaline. It sharpens focus (on the threat), narrows decision-making (fight, flight, freeze), and makes us highly suggestible. Itâs why scary headlines get more clicks, terrifying predictions get more airtime, and mild optimism gets left on read.
Simply put, fear hijacks attention. And attention is the most valuable currency in the world today. And in essence we are still cave people.
The Mediaâs Favourite Emotion
Letâs do a syllogism, just for fun:
The media needs revenue.
Revenue comes from engagement.
Fear drives engagement.
Therefore, the media needs fear.
You could practically print that on newsroom walls as a mantra.
Itâs not even necessarily malicious â itâs economics. If you run a headline that reads, âMost People Will Probably Be Fine,â itâs not going to trend. But try, âScientists Warn of Imminent Collapse,â and watch the shares roll in. Add a photo of a crying child and a burning field, and youâve got virality.
Panic performs. Algorithms love it. And so do politicians. Which leads us toâŚ
Fear as Political Currency
Thereâs no better way to unite a population than with a common enemy. And if one doesnât exist, weâll invent one.
Fear grants permission. It allows governments to implement policies that would be unthinkable under normal circumstances. It shifts the burden of proof. Instead of âprove this is dangerous,â it becomes âprove this isnât.â
Sound familiar again?
Take COVID, for example. A global health crisis became a global social experiment in fear-based compliance. Curfews. Tracking apps. Business closures. Mask mandates. Vaccine passports. Family gatherings cancelled. Funerals livestreamed. Holidays criminalised. Dissent demonised.
Were all the measures unnecessary? Pretty much. Were they all justified? Not without debate. A debate that, in many places, never happened â because fear drowned out every other voice in the room.
It wasnât science that ruled. It was the appearance of science, backed by emotional manipulation and enforced by peer pressure. And anyone who asked a question was accused of wanting grandma to die.
Fear made it easy to dismiss nuance. And nuance, in a democracy, is essential.
Guilt-Tripping the Masses
One of fearâs most powerful sidekicks is guilt. Especially when itâs moralised.
âIf you donât recycle this yoghurt lid, a penguin dies.â
âIf you question this policy, you hate minorities.â
âIf you donât vote for us, the planet burns.â
Itâs a clever twist: fear doesnât just threaten you â it makes you responsible for the threat. Youâre not just in danger; youâre causing the danger.
This is how climate change became the new religion. Complete with saints (Greta), sinners (SUV owners), indulgences (carbon offsets), commandments (âThou shalt not flyâ), and heresies (questioning net-zero goals).
To question is to sin. To doubt is to destroy. To think critically is to endanger the future.
Weâve replaced inquisitors with influencers.
The Herd Instinct
Another psychological quirk: we are social creatures. We want to fit in. And nothing bonds a group like shared anxiety.
If everyone is panicking and youâre not, you start to wonder: Am I the crazy one?
Mob panic is soothing in a twisted way. It gives you something to do. It gives you belonging. And it saves you from being targeted.
Try standing in a crowd and calmly saying, âActually, I think we might be overreacting.â Youâll be flattened like a heretic at a witch trial.
But What About the Facts?
Ah, the facts. Those pesky, stubborn things.
They require time. They require reading. They require interpretation. They require admitting when youâre wrong.
Fear doesnât.
Thatâs why fear will always have the upper hand in public discourse. Itâs fast, itâs flashy, and it demands action. Facts ask for reflection. And in the age of swipe, scroll, and share â reflection is extinct.
When Fear Becomes Identity
This is perhaps the most dangerous evolution of all.
When people become their fears, they lose the ability to change their minds. Theyâre no longer responding to evidence. Theyâre defending their identity.
If someone is their political belief, their climate panic, their health obsession â then to challenge the belief is to attack them. Thereâs no room for debate. Only war.
Weâve seen this repeatedly:
Parents at school board meetings labelled extremists.
Doctors censored for offering alternative COVID treatments.
Scientists ostracised for asking questions about climate models.
When fear becomes a badge of honour, logic becomes a threat.
The New Normal
Weâre now living in what could best be described as âanxiety theatre.â
Itâs not about actual safety. Itâs about the performance of safety. Itâs not about fixing problems. Itâs about being seen to care about the problem. And nothing gets you more points in the social hierarchy than performative panic.
Cue the climate influencer crying on camera. The celebrity telling us to stop flying (from their private jet). The politician banning gas heaters while increasing coal imports.
Fear sells. But it also corrupts.
The Final Irony
In the end, the systems designed to protect us from fear â logic, law, science, journalism â have become infected by it. Facts are bent. Language is tortured. Truth becomes tribal.
And the public? Left confused, exhausted, and increasingly sceptical.
We donât need less concern. We need better concern. Grounded. Sane. Proportionate.
Fear is not a virtue. Itâs a reflex. And like all reflexes, it should be trained â not worshipped.
So the next time someone tells you the world is ending, take a breath.
Ask for evidence. Ask who benefits. Ask what youâre being sold.
Because the apocalypse may not be near.
But the profit margin definitely is.
The New Climate Religion
We used to dance for rain. Now we manipulate clouds in secret and call it science.
If that sentence feels like satire, thatâs because it is. But itâs also very real.
Welcome to the newest global faith â one not rooted in ancient texts, but in modern algorithms and peer-reviewed prophecy. Itâs sleek, itâs media-savvy, and itâs armed with QR codes and biodegradable guilt.
Letâs call it what it is: the new climate religion.
This belief system comes with all the hallmarks of a traditional religion â complete with saints, sinners, rituals, taboos, and inquisitions. Only this time, the hellfire is atmospheric, the gods wear lab coats, and the commandments are printed on recycled tote bags.
The High Priests? Climate scientists and select activists who âmust not be questioned.â
The Blasphemy? Daring to ask, âAre we sure about this?â
The Rituals? Recycling, ditching meat, biking to work, buying bamboo toothbrushes, and â for the truly devout â gluing yourself to motorways in the name of awareness.
The Sins? Flying. Eating meat. Having children. Using cash.
Yes, cash. Apparently, coins now come with a carbon footprint.
And just like the old religions, this one doesnât tolerate heretics.
Try it. Say, âI think some of these climate policies are economically destructiveâ in a public forum. Watch the fire rain down. Say, âGeoengineering might be worth discussing,â and youâll be tarred and feathered (ethically, of course, with organic feathers).
But letâs be honest. The contradictions in this new religion are, at best, laughable â at worst, dangerous.
We are told to consume less while being bombarded with ads for green alternatives that cost twice as much. We are scolded for flying while climate conferences host thousands of jet-setting delegates in five-star hotels. We are told to trust the science while that same science quietly experiments with planetary-scale weather manipulation â without public debate.
Because hereâs the fun part no oneâs supposed to mention: geoengineering is real.
Governments are already spraying reflective particles into the sky. Harvard ran a solar geoengineering test. There are proposals to dim the sun, seed clouds, and alter rainfall patterns. But you wonât find this on a protesterâs cardboard sign. Why? Because it muddies the narrative. It introduces complexity. And religions, new or old, donât like complexity.
You want a contradiction? Here you go:
We are told the planet is warming beyond repair.
We are told this is our fault.
We are told to sacrifice everything to stop it.
And we are not told that some of the most powerful governments and institutions are actively altering the atmosphere.
Youâd think that would be a topic worth exploring.
Instead, we get slogans.
Slogans that shame. Slogans that guilt. Slogans that create ideological purity tests for everything from your travel habits to your grocery list.
So here we are. A world of carbon confessions, ritualistic self-denial, and eco-flavoured moral superiority â all in the service of a movement that increasingly resembles the very dogma it once claimed to oppose.
This isnât science anymore. It really is just theatre.
And while the planet absolutely deserves respect, stewardship, and thoughtful care â it does not benefit from the hysteria of a fanatical priesthood whose answer to every question is âshut up and obey.â
Religion isnât bad. But itâs dangerous when disguised as science.
And the irony of modern climate religion is that it punishes doubt â the very engine of science itself.
So next time someone tells you that questioning is denial, that logic is cruelty, or that cash is killing the planet⌠smile, sip your espresso, and ask them one simple thing:
âWould you like to see my carbon-neutral umbrella? Itâs big enough for cognitive dissonance too.â
Because if we canât laugh at this â weâre truly doomed.
Germanyâs Fear Culture â A Case Study
Letâs take a brief detour from the global to the local â Germany. My homeland. A country that has, in recent decades, become something of a global poster child for climate virtue-signalling and guilt-driven policymaking. And while other nations panic in bursts, Germany does so with industrial precision and emotional sincerity.
Letâs rewind to the 1970s.
The oil crisis hits. Suddenly, every household is told to panic responsibly. Enter: the car-free Sundays. I remember it vividly â the streets empty, silent, and strangely exhilarating. As a child, it was magical. You could roller-skate down the autobahn, ride your bike where trucks used to thunder. But underneath the novelty was a very adult anxiety: We are running out of oil, the world might stop turning, and itâs your carâs fault.
Fast-forward a few decades, and Germany has truly mastered the art of panic. No longer just roller-skating on highways â now weâre somersaulting through a maze of contradictory climate legislation.
Take, for instance, the countryâs aggressive push toward Net Zero. Sounds noble, right? Clean energy, sustainable living, less dependence on fossil fuels. But who ends up footing the bill? The middle class. The families trying to heat their homes, drive to work, and maybeâjust maybeâafford a holiday that doesnât involve pitching a tent on their balcony.
Hereâs a logical loop for you:
Gas heating is bad. Ban it.
People switch to electric systems.
Electricity becomes more expensive and less reliable.
Meanwhile, coal imports from overseas increase to meet energy demands.
Yes, coal. The villain of yesterdayâs eco-panic is now silently welcomed through the back door because the lights must stay on â especially in winter.
Kafka would be proud. If he designed climate policy, heâd move to Berlin just for the inspiration.
Thereâs something uniquely German about this flavour of contradiction. A country that prides itself on engineering efficiency somehow ties itself into ideological knots so complex, even the knot doesnât know what itâs holding together anymore. In in the course of even setting Net Zero in stone by implementing it into the constitution, the death penalty for Germanyâs industry has been announced.
Letâs not forget:
We ban plastic straws while importing avocados from across the globe.
We guilt people into downsizing their lives while subsidising inefficient wind farms that require more land and raw material than common sense.
We tell citizens to âsave the planetâ while punishing them for using cash, as though digital banking hasnât already created its own massive carbon footprint.
And behind it all? Fear. Not just fear of climate collapse â but fear of being wrong. Fear of being seen as apathetic. Fear of not doing enough. Itâs a national performance of virtue â and everyoneâs afraid to forget their lines.
This isnât to say environmental concern is unimportant. Far from it. But when fear becomes the engine of policy, and shame the primary tool of enforcement, logic quietly exits stage left. And when that happens â when people feel betrayed by contradictory regulations and punished for asking questions â trust erodes. Fast.
Germany has always had a complicated relationship with authority, guilt, and redemption. The current climate crusade is just the latest chapter â and like all good German operas, itâs heavy on drama, light on resolution.
The goal, supposedly, is sustainability. But sustainability cannot exist without coherence. And coherence cannot exist without logic.
And at this rate, weâll have a Net Zero brain before we have a Net Zero planet.
So hereâs to the country that can engineer the worldâs finest machines â and simultaneously design policies that would make a Rube Goldberg device blush.
Roller-skating down the autobahn was fun.
But building policy while blindfolded?
Not so much.
Whatâs the Real Cost of Manufactured Fear?
Letâs say it plainly: fear works.
Not because itâs rational, not because itâs right â but because itâs fast. It bypasses logic, skips dialogue, and marches straight into the nervous system. And in todayâs world, that shortcut has become the primary tool for shaping culture, policy, and behaviour. But whatâs the price of this shortcut? What happens when fear isnât just a natural response â but a manufactured, distributed product?
It costs us everything that makes a society worth living in.
The first and most obvious casualty of fear-based culture is personal agency.
In a society governed by fear, people donât make choices â they follow instructions. They donât weigh risks â they defer to âexperts.â And they certainly donât question â they comply. Not because they understand the rules, but because theyâre terrified of what might happen if they donât.
This is how you get:
Parents masking toddlers at playgrounds.
Teenagers apologising for drinking from a plastic bottle.
Adults defending policies they canât explain, because âitâs the right thing to do.â
Fear doesnât ask for understanding. It demands submission. And nothing undermines free will faster than the illusion that safety can be bought with silence.
Itâs like trading your brain in for a helmet â and then forgetting you were ever supposed to think in the first place.
The Rise of the Technocrats: Experts Without Accountability
Enter the age of the unelected expert â the bureaucratic class who knows whatâs best for you, even when theyâve never met you. These are the technocrats who appear at podiums, in press conferences, in neatly edited explainer videos telling you what you must accept âfor the greater good.â
Theyâre not elected.
Theyâre rarely questioned.
And they operate behind the veil of data, charts, and âscience says.â
Now, science is a method. But in the hands of power, it becomes a shield. If you challenge a policy, youâre no longer engaging in debate â youâre committing heresy.
In a fear-based society, these technocrats donât just influence government â they become government.
The roles flip: the public serves policy instead of policy serving the public.
No one asked you whether you wanted a cashless society or digital IDs or restrictions tied to your carbon footprint. You were just told: This is what progress looks like. Donât be a dinosaur.
And if you question it?
Youâre dismissed, deplatformed, or diagnosed with something inconvenient â like âclimate denialismâ or âantisocial tendencies.â
The Shrinking Circle of Whatâs Sayable
When fear rules, free speech doesnât just shrink â it calcifies.
It hardens into orthodoxy. And once that happens, you donât even need censorship â people begin to self-censor.
They stop asking:
âDoes this make sense?â
âIs there another explanation?â
âWhatâs the actual evidence?â
Instead, they ask:
âWill I get in trouble for saying this?â
âWill I lose my job?â
âWill my friends turn on me?â
Itâs not logic that silences dissent â itâs fear of social exile.
Thatâs how public discourse transforms into performative consensus. Everyone nods, not because they agree, but because theyâre afraid to be seen as the wrong kind of person.
Logic dies in whispers, not shouts.
Conformity Masquerading as Compassion
Youâve seen it:
âIf you donât recycle that yogurt lid, you hate the planet.â
âIf you question lockdowns, you want people to die.â
âIf you use cash, youâre holding us all back from progress.â
This isnât reasoned debate â itâs moral blackmail.
Fear weaponises compassion. It creates a binary world:
Agree = good person. Disagree = danger to society.
This isnât new. Cults do it. Totalitarian regimes do it. High school cliques do it.
But when entire governments and media ecosystems do it?
You donât get unity. You get obedience masquerading as virtue.
You canât build a rational, diverse society when everyoneâs afraid to deviate even slightly from the narrative.
And letâs be honest â most of those narratives are written by PR firms, who are advised by psychologists, and then they are approved by polling data.
The Digital Cage: Cashless Societies and Climate Credit Scores
Hereâs where it gets really chilling.
Fear not only reshapes minds â it reshapes infrastructure.
It builds systems of control that people think they voted for, but didnât.
Take the push to eliminate cash. On paper, itâs all convenience and hygiene.
In reality?
Itâs the perfect compliance mechanism.
Digital money can be tracked.
It can be limited by location or category.
It can be shut off.
Add to that:
Smart meters.
Geo-fencing.
AI-based surveillance.
Behaviour-based ânudgesâ built into digital systems.
You get a society where one âwrongâ choice â too many meat purchases, flying too often, attending the wrong protest â can limit your access, restrict your mobility, or mark your profile.
And all of it can be justified in the name of the climate.
Itâs not a conspiracy theory.
Itâs a business model for control.
The more afraid people are, the easier it is to sell them âprotectionâ â even if that protection comes in the form of a digital leash.
We used to say: âBetter safe than sorry.â
Now itâs: âBetter tracked than dangerous.â
Culture Rot: Logic Becomes Suspicious
Weâve reached a point where being rational is often treated as a red flag.
Asking for data? Youâre undermining the cause.
Questioning the effectiveness of policies? Youâre âproblematic.â
Citing historical precedent? Youâre âliving in the past.â
Logic â once the foundation of civil society â is now painted as rigid, outdated, or even dangerous.
And when that happens, the people who shout, shame, and moralise are rewarded â while those who calmly reason are ignored or silenced.
Thatâs not just cultural decay.
Thatâs intellectual arson.
And the worst part?
Itâs not even clever.
Itâs predictable.
Weâve done it before â during wars, pandemics, revolutions.
Every time fear becomes the social currency, truth gets devalued.
Until weâre all broke.
Fear sells. But it also steals. It takes your voice, your judgement, your capacity to think â and replaces them with slogans and symptoms.
You don't have to be a philosopher to see it. Just someone who remembers that logic was once the baseline for discussion â not a threat to the mood of the room.
When fear is manufactured and sold wholesale, the real price is freedom.
And if you're not even allowed to talk about the cost?
You're already paying it.
Predicting the End is Big Business â But Logic Is Better
And so, here we are. Still alive. Still worrying. Still updating the Doomsday clock like itâs a snooze button â always ringing, never quite landing.
If this post has made one thing clear, let it be this: predicting the end of the world is less about saving humanity and more about selling it something. Guilt. Control. Compliance. âGreenâ products. Political agendas. Itâs all part of the same marketing cycle â wrapped in urgency, spiced with righteousness, and served with a side of selective science.
The real problem isnât that people care about the planet. Itâs that caring has been hijacked by profit, performance, and panic. Weâve traded reasoned stewardship for theatrical alarmism. And in the process, weâve forgotten how to think clearly.
Weâve replaced logic with loyalty. Curiosity with compliance. Dialogue with dogma.
And worst of all? Weâve rewarded fear over fact.
Hereâs what I propose instead â nothing fancy, nothing extreme:
Ask questions.
Follow logic.
Trust your instincts, not just the influencer with the reusable straw.
Remember that being critical is not being cruel â itâs being awake.
Because yes, the world may end someday. But it probably wonât be next Tuesday, and certainly not because you didnât compost your avocado pit.
Letâs stop living like the apocalypse is on hourly refresh. Letâs reintroduce nuance. Letâs reward reason. Letâs stop confusing compliance with virtue.
And if we must worry â let it be with a clear head, not a trembling heart.
âThe world will end eventually. But probably not on the schedule of your local activist.â
As for me? Iâll keep holding on to logic.
I love it â that beautiful, stubborn thing. Itâs not perfect. Itâs not always popular. But it has saved more lives than fear ever has. Logic, paired with empathy, freedom, and a good dash of healthy skepticism, is still the best compass weâve got.
Oh, and a decent weather forecast wouldnât hurt either.
Just not the kind curated by someone who glues themselves to the pavement every time itâs sunny.
Hereâs to thinking. Hereâs to questioning. Hereâs to not panicking when the next â12 years to extinctionâ headline hits.
Because if thereâs one thing we should all fear by now â itâs the death of logic.
And I have no intention of going down without a fight.
đśMy Song for you
Tom Ellisâ version of âAll Along the Watchtowerâ â originally by Bob Dylan, famously covered by Hendrix. I chose this version simply because I love the pianoâŚ
For more good music, go to this Spotify playlist where you can find all the songs from the Change & Evolve Letters!
đMy Poem for you
Is by Ella Wheeler Wilcox (1850-1919)
The Winds Of Fate
One ship drives east and another drives west With the selfsame winds that blow. Tis the set of the sails And not the gales Which tells us the way to go. Like the winds of the seas are the ways of fate, As we voyage along through the life: Tis the set of a soul That decides its goal, And not the calm or the strife.
đImpression
Yep, Mr. Spock couldnât care less about climate changeâŚ
Do you still trust your gut⌠or have you outsourced it to the algorithm?
Let me know your thoughts in the comments, leave a â¤ď¸ or send me a message. I always love hearing from you.
Wishing you a happy weekend wherever you are.
Yours
Tanja đ¤
PS. You can now also find my podcast on Spotify
Change & Evolve and feel free to get in touch





One name should not be omitted when discussing doomsday cults and prophecy: Nongqawuse.
She was the Ur-Greta and in the 19th century convinced the Xhosa tribe in modern-day South Africa to slaughter all the cattle. This would magic the white man away.
Unsurprisingly the ploy didnât work, three quarters of the Xhosa starved to death and the rest succumbed to the British.
Nongqawuse of course survived and denied any responsibility.
https://en.wikipedia.org/wiki/Nongqawuse